The Caucasian Chalk Circle | |
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Written by | Bertolt Brecht |
Date premiered | 1948 |
Place premiered | Carleton College, Minnesota, US |
Original language | German (premiered in English) |
Subject | Parenthood, property, war |
Genre | Epic theatre |
Setting | Georgia |
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The Caucasian Chalk Circle (German: Der kaukasische Kreidekreis) is a play by the German modernist playwright Bertolt Brecht. An example of Brecht's epic theatre, the play is a parable about a peasant girl who rescues a baby and becomes a better mother than its wealthy natural parents.
The play, The Caucasian chalk circle is a secular version of the biblical Christ story. Brecht tries to parallel the life of Christ and that of Azdak, however, he does not make Azdak that righteous. Many will arguably argue that Azdak is the Robinhood of the time ie he steals from the rich and gives to the poor but that would be a misinformed hypothesis. A theme is not stated directly, hence, the author will use different characters and events in order to bring out the message or themes. In the play, ‘The Caucasian Chalk Circle’, some of the major themes that Brecht addresses are: Abuse of power; Greed / materialism; Selflessness; Social class inequality; Justice; Betrayal; Political and social turbulence. Put on a play—The Caucasian Chalk Circle. The play begins as an uprising takes place in Grusinia (a fictional historic country in the Caucasus). When Governor Abashvili is overthrown and beheaded, his wife, Natella, flees the new regime, leaving her infant son, Michael, behind. A palace kitchen maid, Grusha. Discussion of themes and motifs in Bertolt Brecht's The Caucasian Chalk Circle. ENotes critical analyses help you gain a deeper understanding of The Caucasian Chalk Circle so you can excel on your. Welcome to As part of yale Repertory theatre’s educational initiative WILL POWER!, we are pleased to offer this Study Guide to accompany our 2015 production of The Caucasian Chalk Circle. Quotes from The Caucasian Chalk Circle are taken from the Arcade Publishing edition, translated from the German by James and Tania Stern, with W.H. Auden, and edited.
The play was written in 1944 while Brecht was living in the United States. It was translated into English by Brecht's friend and admirer Eric Bentley and its world premiere was a student production at Carleton College, Northfield, Minnesota, in 1948. Its first professional production was at the Hedgerow Theatre, Philadelphia, directed by Bentley. Its German premiere by the Berliner Ensemble was on October 7, 1954, at the Theater am Schiffbauerdamm in Berlin.[1]
The Caucasian Chalk Circle is one of Brecht's most celebrated works and one of the most regularly performed 'German' plays.[citation needed] It reworks Brecht's earlier short story 'Der Augsburger Kreidekreis.' Both derive from the 14th-century Chinese play The Chalk Circle by Li Xingdao.
- 1Plot summary
Plot summary[edit]
Prologue[edit]
Brecht, in his typical anti-realist style, uses the device of a 'play within a play'. The 'frame' play is set in the Soviet Union around the end of the Second World War. It shows a dispute between two communes, the Collective Fruit Farm Galinsk fruit growing commune and the Collective Goat Farmers, over who is to own and manage an area of farm land after the Nazis have retreated from a village and left it abandoned. A parable has been organised by one group, an old folk tale, to be played out to cast light on the dispute. The Singer, Arkadi Tcheidse, arrives with his band of musicians, then tells the peasants the fable, which forms the main narrative, and intertwines throughout much of the play. The Singer often takes on the thoughts of characters, enhances the more dramatic scenes with stronger narration than simple dialogue, and is responsible for most scene and time changes. Often the role is accompanied by several 'musicians' (which incorporate music into the play itself) that help the Singer keep the play running smoothly. At the end he states that the land should go to those who will use it most productively, the fruit growers, and not those who had previous ownership.
Scene one: The Noble Child[edit]
The Singer's story begins with Governor Georgi Abashwili and his wife Natella blatantly ignoring the citizens on the way to Easter Mass. The Singer shows us the show's antagonist, Arsen Kazbeki, the Fat Prince. He sucks up to the pair and remarks how their new child Michael is 'a governor from head to toe.' They enter the church, leaving the peasants behind. Next to be introduced is the heroine Grusha Vashnadze, a maid to the governor's wife. Grusha, while carrying a goose for the Easter meal, meets a soldier, Simon Shashava, who reveals he has watched her bathe in the rivers. She storms off enraged.
The Singer continues the story as the soldier contacts two architects for the Governor's new mansion, the Ironshirts, gestapo-esque guards, turn on him. The Fat Prince has orchestrated a coup and is now in control. The Governor is quickly beheaded. Simon finds Grusha and proposes, giving her his silver cross. Grusha accepts. Simon runs off to fulfill his duty to the Governor's wife, who has been foolishly packing clothing for the 'trip', caring nothing for the loss of her husband. She is carried off, away from the flaming city of Nuhka and inadvertently leaves her son, Michael, behind. Grusha is left with the boy and, after seeing the Governor's head nailed to the church door, takes him with her to the mountains. Music is often incorporated throughout much of this scene with the aid of the Singer, musicians, and possibly Grusha, as Brecht includes actual 'songs' within the text.
Scenes two and three: Flight to the Northern Mountains[edit]
The Singer opens the scene with an air of escape. At the beginning of this act Grusha is seen trying to escape but has to stop to get milk for the baby, Michael, and is forced to buy vodka expensively from an old man who claims his goats have been taken away by the soldiers. This encounter slows her and she is followed shortly by the Ironshirts. Grusha then finds a home for Michael to stay in. Abandoning him on the doorstep, he is adopted by a peasant woman. Grusha has mixed emotions about this, which change when she meets a perverted Corporal and Ironshirts who are looking for the child. He suspects something about her, and Grusha is forced to knock him out to save Michael. She wearily retreats to her brother's mountain farm. Lavrenti, Grusha's brother, fabricates a story to his jealous wife Aniko, claiming that Michael Abashwili is Grusha's child and she is on her way to find the father's farm.
Grusha catches scarlet fever and lives there for quite some time. Rumours spread in the village, and Lavrenti convinces Grusha to marry a dying peasant, Jussup, in order to quell them. She reluctantly agrees. Guests arrive at the wedding–funeral, including the Singer and musicians, which act as the hired musicians for the event, and gossip endlessly. It is revealed that the Grand Duke is overthrowing the princes and the civil war has finally ended, and no one can be drafted anymore. At this, the supposedly dead villager Jussup returns to 'life', and it becomes clear he was only 'ill' when the possibility of being drafted was present. Grusha finds herself married. For months, Grusha's new husband tries to make her a 'real wife' by consummating the marriage, but she refuses.
Years pass, and Simon finds Grusha while washing clothes in the river. They have a sweet exchange before Simon jokingly asks if she has found another man. Grusha struggles to tell him she has unwillingly married, then Simon spots Michael. The following scene between the two is told predominantly by the Singer, who speaks for each of the two characters' thoughts, and is easily the most heartbreaking part of the play. However, Ironshirts arrive carrying Michael in, and ask Grusha if she is his mother, she says that she is, and Simon leaves distraught. The Governor's Wife wants the child back and Grusha must go to court back in Nukha. The Singer ends the act with questions about Grusha's future, and reveals that there is another story we must learn: the story of Azdak. If an intermission is used, this is generally where it is placed.
Scene four: The Story of the Judge[edit]
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The scene opens as if a different play entirely, yet set within the same war setting, is beginning. The Singer introduces another hero named Azdak. Azdak shelters a 'peasant' and protects him from authorities by a demonstration of convoluted logic. He later realises that he sheltered the Grand Duke himself; since he thinks the rebellion is an uprising against the government itself, he turns himself in for his 'class treason'. But the rebellion isn't a populist one – in fact, the princes are trying to suppress a populist rebellion occurring as a result of their own – and Azdak renounces his revolutionary ideas to keep the Ironshirts from killing him as a radical.
The Fat Prince enters, looking to secure the Ironshirts' support in making his nephew a new judge. Azdak suggests they hold a mock trial to test him; the Fat Prince agrees. Azdak plays the accused in the trial – the Grand Duke. He makes several very successful jabs against the Princes' corruption, and amuses the Ironshirts enough that they appoint him instead of the Fat Prince's nephew: 'The judge was always a chancer; now let a chancer be the judge!'
Azdak remains himself on the bench. He uses a large law book as a pillow to sit on. What follows is a series of short scenes, interspersed by the 'song' of the Singer, in which he judges in favor of the poor, the oppressed, and good-hearted bandits; in one set of cases in which all the plaintiffs and the accused are corrupt, he passes a completely nonsensical set of judgments. But it doesn't last forever; the Grand Duke returns to power, the Fat Prince is beheaded, and Azdak is about to be hanged by the Grand Duke's Ironshirts when a pardon arrives appointing 'a certain Azdak of Nuka' as a judge in gratitude for 'saving a life essential to the realm', i.e. the Grand Duke's own. 'His Honour Azdak is now His Honour Azdak;' the wife of the beheaded governor instantly dislikes him, but decides he'll be needed for the trial in which she'll recover her son from Grusha. The act closes with Azdak obsequious and afraid for his life, promising to restore Michael to the Governor's Wife, behead Grusha, and do whatever else the Governor's Wife wants: 'It will all be arranged as you order, your Excellency. As you order.'
Scene five: The Chalk Circle[edit]
We have returned to Grusha's story. We meet Grusha in court, supported by a former cook of the Governor and Simon Shashava, who will swear he is the father of the boy. Natella Abashvili comes in with two lawyers, who each reassure her things will be taken care of. Azdak is beaten by Ironshirts, who are told he is an enemy of the state. A rider comes in with a proclamation, stating the Grand Duke has reappointed Azdak as judge. Azdak is cleaned up and the trial begins. The trial, however, does not begin with Grusha and the Governor's wife, but with a very elderly married couple who wish to divorce. Azdak is unable to make a decision on this case, so he sets it aside to hear the next case on the docket.
The prosecution comes forth and liberally bribes Azdak in hopes of swinging the verdict. It is revealed that Natella only wants the child because all the estates and finances of the Governor are tied to her heir and cannot be accessed without him. Grusha's defence does not go over well, as it develops into her and Simon insulting Azdak for taking bribes. Azdak fines them for this but, after consideration, claims he can't find the true mother. He decides that he will have to devise a test. A circle of chalk is drawn, and Michael is placed in the centre. The true mother, Azdak states, will be able to pull the child from the centre. If they both pull, they will tear the child in half and get half each. The test begins but (akin to the Judgment of Solomon) Grusha refuses to pull as she cannot bear to hurt Michael. Azdak gives her one more chance, but again she cannot pull Michael. During this dilemma, a poignant song is sung by the Singer as a reflection of Grusha's thoughts toward Michael. The others onstage cannot hear this, but they feel the overwhelming emotion through Grusha. Azdak declares that Grusha is the true mother, as she loves Michael too much to be able to hurt him. The Governor's wife is told that the estates shall fall to the city and be made into a garden for children called 'Azdak's Garden'. Simon pays Azdak his fine. Azdak tells the old couple he shall divorce them, but 'accidentally' divorces Grusha and the peasant man, leaving her free to marry Simon. Everyone dances off happily as Azdak disappears. The Singer remarks upon Azdak's wisdom and notes that in the ending, everyone got what they deserved.
Music[edit]
Brecht wrote a number of 'songs' as part of the piece, and one of its main characters is called the Singer. In 1944 the production was scored by Paul Dessau. Though there is no officially published score, the show is generally played with original music and songs performed by the cast. Many composers have created unique original scores for The Caucasian Chalk Circle. One score performed regularly is by American composer Mark Nichols, who based his music on traditional Georgian folk harmonies in polyphony.
Comments[edit]
Caucasian Chalk Circle Full Text
Brecht made a crucial change from the Chinese play which was his source. In it, it is the child's birth mother who lets go and wins custody of the child. Near the end of the prologue, the Singer says that this is an old story of Chinese origin, but with a modern re-write.
The play is sometimes played without the prologue, and it was always played that way in the US during the McCarthy era.[citation needed] (The first US production to include the prologue was in 1965.) There is some dispute about how integral the prologue is to Brecht's conception of the play. Some claim that he regarded it as an integral part of his play, and it was present in the earliest drafts.[2] Others claim that it was only included in later drafts.[3] However, there is agreement that he originally intended to set in the 1930s, but later updated it.
The setting of the play is clearly Georgia in the Caucasus, although it is described as 'Grusinia' (a Russian variant name) in the main play. Most of the characters have Georgian (or Georgian-like) names, and Tiflis and the poet Mayakovsky are mentioned in the prologue.[4] However the city where much of the action takes place, Nuka, is in modern Azerbaijan, although it was under Georgian rule for a time in the Middle Ages. There are also Iranian elements in the play, including the name of the character Azdak, who says he comes from there.[5]
Caucasian Chalk Circle Script
Brecht did not necessarily intend his play to be a realistic portrayal of either contemporary or medieval Georgia. Even in the Soviet Union, some people found it more German than Russian or Georgian, and pointed out that it did not accurately portray the decision-making procedures in Soviet agriculture.[3]
References[edit]
- ^Squiers, Anthony (2014). An Introduction to the Social and Political Philosophy of Bertolt Brecht: Revolution and Aesthetics. Amsterdam: Rodopi. p. 190. ISBN9789042038998.
- ^Introduction to Methuen student edition
- ^ abIntroduction to Penguin Modern Classics version
- ^Mayakovsky and Brecht himself were both accused of 'formalism' in the Soviet Union at times.
- ^Brough, Neil; Kavanagh, R. J. (1991). 'But who is Azdak? The main source of Brecht's Der kaukasische Kreidekreis'. Neophilologus. 75: 573–580. doi:10.1007/BF00209897.
External links[edit]
Caucasian Chalk Circle Guide Pdf Online
- The Caucasian Chalk Circle at the Internet Broadway Database
- The Caucasian Chalk Circle, Heinemann edition, 1960, in Google Books. (Some pages are not part of this book preview.)
The following version of this book was used to create the guide: Brecht, Bertolt. The Caucasian Chalk Circle. University of of Minnesota Press, 1999.
Brecht begins his play in the Caucasus Mountains, where a gathering of farmers have come to settle a dispute over the ownership of farmland. One group, the Collective Goat Farm Rosa Luxemburg, was ordered to evacuate before Hitler’s armies arrived, while their neighbor, the Collective Fruit Farm Galinsk, wants the right to grow vineyards in the valley. The village is in ruins, but the farm collective members discussion is amicable, with very little animosity between the contenders as they continuously call each other “Comrade.” The Old Man from the Rosa Luxemburg farm argues that his collective has always occupied the valley, and that they’ve been relocated to infertile grazing land. A member of the Collective Fruit Farm Galinsk is brought forward, and she proposes an irrigation plan that would solve the Rosa Luxembourg Farm’s issue with infertile grazing land. It would additionally allow members of the Collective Fruit Farm Galinsk to settle somewhere after having fought the Nazi forces, where they lost many of the collective’s members. Seeing the benefits, the Rosa Luxemburg farm agree to the solution proposed by the Galinsk agriculturalist, and they all prepare for lunch in celebration. A singer, Arkadi, arrives to entertain the farmers after their meal, and his story becomes the parable of Brecht’s The Caucasian Chalk Circle.
The tale begins in the Kingdom of Grusinia, where a wealthy governor, Georgi Abashwili has just become a new father. It is Easter Sunday, and the royal procession heads to church, accosted on the streets by beggars and petitioners to help them in their plight. As they enter the church, one guard remains outside. The singer introduces the soldier, Simon, and Grusha enters. The two flirt playfully until she has to resume her duties as a kitchen maid. The following day there is a coup d’etat , and the Governor is marched off in chains by Ironshirts to be executed. His wife, Natalla Abashwili, more concerned with her belongings than her infant, Michael, flees forgetting her child. Simon spots Grusha in the chaos, and knowing this may be their last moment together for some while, asks her hand in marriage, and she happily accepts. As a token of remembrance, Simon gives Grusha a silver chain with a small cross, and Grusha says farewell with a romantic poem. His wife, Natalla Abashwili, more concerned with her belongings than her infant, Michael, flees in a panic, forgetting her child. One of her aides hands the child the Grusha and rushes of as well. Grusha begins to leave with other kitchen staff, but returns, unable the leave the helpless child behind. She stays overnight, and escapes with Michael in the morning.
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Grusha flees the palace, child in her arms, and with the Ironshirts hot on her tail. She reaches a country house, and persuades a peasant woman to conceal the child’s origins by claiming its belongs her. However, the peasant woman breaks, and the Corporal finds the child in the crib. Grusha, in panic, cracks the Corporal over the head with a log of wood. Again, Grusha is forced to flee, and she eventually comes to a dilapidated bridge spanning a glacial crevice. Braving the peril, Grusha crosses with Michael, and the Ironshirts are unable to pursue her.
Grusha travels the glacier for seven days, and finally arrives at her brother’s house, where her welcome is tempered by the unknown origin of the child. Grusha and her brother, Lavrenti, invent a story about a husband off at war to fool Lavrenti’s wife and remain inconspicuous, but as spring comes, they need to follow through with the plan. Lavrenti makes arrangements with the mother of a dying man, so Grusha can remain faithful to Simon, and a surreal scene of both a wedding and a funeral ensues. The husband somehow recovers, and Grusha is trapped in marriage. A few seasons later, Grusha takes Michael out with some other boys to the stream, and Ironshirts arrive to take Michael back to the city, where there will be a trial on who the rightful parent of child shall be.
Azdak, the judge of the trial, is given his own scene detailing his background. The village scrivener, Azdak ends up accidentally harboring the Grand Duke on his escape from the city, and turns himself in to the soldiers. During the rebellion, the previous judge was hanged, and the Ironshirts decide to elect Azdak as judge, as opposed to trying him for his self confessed crimes. Azdak enacts an odd sense of justice, often siding with the oppressed as opposed to the oppressor, and takes bribes during the entire judicial process. As the tables turn with the Grand Duke’s return, Azdak is initially put in chains for his connection with the new government, but then pardoned for previously assisting the escape of the Grand Duke, enabling him to remain Judge for the child’s trial.
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As Azdak commences the trial, he unearth’s that the Governor’s wife and lawyers are concerned about the beheaded Governor’s estate following the child, and no longer belonging to them. Grusha maintains that the child is hers, on the grounds that she raised him and fed him, but is unable to offer Azdak a bribe, as Natalla Abashwili’s lawyers have already done. Grusha becomes enraged, yelling at Azdak about his corruption of justice, and he is visibly won over by the woman’s fervor. He quickly addresses another case, a divorce case, and then returns to Grusha and the child, and proposes a test: a chalk circle is drawn in the ground, and tells the two woman that Michael’s real mother is the one who pulls him from the circle. Grusha loses multiple times, as she is not willing to risk harming Michael. Azdak decides in favor of Grusha, and signs the divorce papers for the other case, documents which he forges so that it is Grusha who is divorced from the peasant, and free now to live her life with Simon and Michael.